Plot Overview
L ear, the aging king of Britain, decides to step down from the throne and divide his kingdom evenly among his three daughters. First, however, he puts his daughters through a test, asking each to tell him how much she loves him. Goneril and Regan, Lear’s older daughters, give their father flattering answers. But Cordelia, Lear’s youngest and favorite daughter, remains silent, saying that she has no words to describe how much she loves her father. Lear flies into a rage and disowns Cordelia. The king of France, who has courted Cordelia, says that he still wants to marry her even without her land, and she accompanies him to France without her father’s blessing.
Lear quickly learns that he made a bad decision. Goneril and Regan swiftly begin to undermine the little authority that Lear still holds. Unable to believe that his beloved daughters are betraying him, Lear slowly goes insane. He flees his daughters’ houses to wander on a heath during a great thunderstorm, accompanied by his Fool and by Kent, a loyal nobleman in disguise.
Meanwhile, an elderly nobleman named Gloucester also experiences family problems. His illegitimate son, Edmund, tricks him into believing that his legitimate son, Edgar, is trying to kill him. Fleeing the manhunt that his father has set for him, Edgar disguises himself as a crazy beggar and calls himself “Poor Tom.” Like Lear, he heads out onto the heath.
When the loyal Gloucester realizes that Lear’s daughters have turned against their father, he decides to help Lear in spite of the danger. Regan and her husband, Cornwall, discover him helping Lear, accuse him of treason, blind him, and turn him out to wander the countryside. He ends up being led by his disguised son, Edgar, toward the city of Dover, where Lear has also been brought.
In Dover, a French army lands as part of an invasion led by Cordelia in an effort to save her father. Edmund apparently becomes romantically entangled with both Regan and Goneril, whose husband, Albany, is increasingly sympathetic to Lear’s cause. Goneril and Edmund conspire to kill Albany.
The despairing Gloucester tries to commit suicide, but Edgar saves him by pulling the strange trick of leading him off an imaginary cliff. Meanwhile, the English troops reach Dover, and the English, led by Edmund, defeat the Cordelia-led French. Lear and Cordelia are captured. In the climactic scene, Edgar duels with and kills Edmund; we learn of the death of Gloucester; Goneril poisons Regan out of jealousy over Edmund and then kills herself when her treachery is revealed to Albany; Edmund’s betrayal of Cordelia leads to her needless execution in prison; and Lear finally dies out of grief at Cordelia’s passing. Albany, Edgar, and the elderly Kent are left to take care of the country under a cloud of sorrow and regret.
Analysis of Major Characters
King Lear
Lear’s basic flaw at the beginning of the play is that he values appearances above reality. He wants to be treated as a king and to enjoy the title, but he doesn’t want to fulfill a king’s obligations of governing for the good of his subjects. Similarly, his test of his daughters demonstrates that he values a flattering public display of love over real love. He doesn’t ask “which of you doth love us most,” but rather, “which of you shall we say doth love us most?” (1.1.49). Most readers conclude that Lear is simply blind to the truth, but Cordelia is already his favorite daughter at the beginning of the play, so presumably he knows that she loves him the most. Nevertheless, Lear values Goneril and Regan’s fawning over Cordelia’s sincere sense of filial duty.
An important question to ask is whether Lear develops as a character—whether he learns from his mistakes and becomes a better and more insightful human being. In some ways the answer is no: he doesn’t completely recover his sanity and emerge as a better king. But his values do change over the course of the play. As he realizes his weakness and insignificance in comparison to the awesome forces of the natural world, he becomes a humble and caring individual. He comes to cherish Cordelia above everything else and to place his own love for Cordelia above every other consideration, to the point that he would rather live in prison with her than rule as a king again.
Cordelia
Cordelia’s chief characteristics are devotion, kindness, beauty, and honesty—honesty to a fault, perhaps. She is contrasted throughout the play with Goneril and Regan, who are neither honest nor loving, and who manipulate their father for their own ends. By refusing to take part in Lear’s love test at the beginning of the play, Cordelia establishes herself as a repository of virtue, and the obvious authenticity of her love for Lear makes clear the extent of the king’s error in banishing her. For most of the middle section of the play, she is offstage, but as we observe the depredations of Goneril and Regan and watch Lear’s descent into madness, Cordelia is never far from the audience’s thoughts, and her beauty is venerably described in religious terms. Indeed, rumors of her return to Britain begin to surface almost immediately, and once she lands at Dover, the action of the play begins to move toward her, as all the characters converge on the coast. Cordelia’s reunion with Lear marks the apparent restoration of order in the kingdom and the triumph of love and forgiveness over hatred and spite. This fleeting moment of familial happiness makes the devastating finale of King Lear that much more cruel, as Cordelia, the personification of kindness and virtue, becomes a literal sacrifice to the heartlessness of an apparently unjust world.
Edmund
Of all of the play’s villains, Edmund is the most complex and sympathetic. He is a consummate schemer, a Machiavellian character eager to seize any opportunity and willing to do anything to achieve his goals. However, his ambition is interesting insofar as it reflects not only a thirst for land and power but also a desire for the recognition denied to him by his status as a bastard. His serial treachery is not merely self-interested; it is a conscious rebellion against the social order that has denied him the same status as Gloucester’s legitimate son, Edgar. “Now, gods, stand up for bastards,” Edmund commands, but in fact he depends not on divine aid but on his own initiative (1.2.22). He is the ultimate self-made man, and he is such a cold and capable villain that it is entertaining to watch him work, much as the audience can appreciate the clever wickedness of Iago in Othello. Only at the close of the play does Edmund show a flicker of weakness. Mortally wounded, he sees that both Goneril and Regan have died for him, and whispers, “Yet Edmund was beloved” (5.3.238). After this ambiguous statement, he seems to repent of his villainy and admits to having ordered Cordelia’s death. His peculiar change of heart, rare among Shakespearean villains, is enough to make the audience wonder, amid the carnage, whether Edmund’s villainy sprang not from some innate cruelty but simply from a thwarted, misdirected desire for the familial love that he witnessed around him.
Goneril and Regan
There is little good to be said for Lear’s older daughters, who are largely indistinguishable in their villainy and spite. Goneril and Regan are clever—or at least clever enough to flatter their father in the play’s opening scene—and, early in the play, their bad behavior toward Lear seems matched by his own pride and temper. But any sympathy that the audience can muster for them evaporates quickly, first when they turn their father out into the storm at the end of Act 2 and then when they viciously put out Gloucester’s eyes in Act 3. Goneril and Regan are, in a sense, personifications of evil—they have no conscience, only appetite. It is this greedy ambition that enables them to crush all opposition and make themselves mistresses of Britain. Ultimately, however, this same appetite brings about their undoing. Their desire for power is satisfied, but both harbor sexual desire for Edmund, which destroys their alliance and eventually leads them to destroy each other. Evil, the play suggests, inevitably turns in on itself.
Gloucester - A nobleman loyal to King Lear whose rank, earl, is below that of duke. The first thing we learn about Gloucester is that he is an adulterer, having fathered a bastard son, Edmund. His fate is in many ways parallel to that of Lear: he misjudges which of his children to trust. He appears weak and ineffectual in the early acts, when he is unable to prevent Lear from being turned out of his own house, but he later demonstrates that he is also capable of great bravery.
Edgar - Gloucester’s older, legitimate son. Edgar plays many different roles, starting out as a gullible fool easily tricked by his brother, then assuming a disguise as a mad beggar to evade his father’s men, then carrying his impersonation further to aid Lear and Gloucester, and finally appearing as an armored champion to avenge his brother’s treason. Edgar’s propensity for disguises and impersonations makes it difficult to characterize him effectively.
Edmund - Gloucester’s younger, illegitimate son. Edmund resents his status as a bastard and schemes to usurp Gloucester’s title and possessions from Edgar. He is a formidable character, succeeding in almost all of his schemes and wreaking destruction upon virtually all of the other characters.Kent - A nobleman of the same rank as Gloucester who is loyal to King Lear. Kent spends most of the play disguised as a peasant, calling himself “Caius,” so that he can continue to serve Lear even after Lear banishes him. He is extremely loyal, but he gets himself into trouble throughout the play by being extremely blunt and outspoken.
Albany - The husband of Lear’s daughter Goneril. Albany is good at heart, and he eventually denounces and opposes the cruelty of Goneril, Regan, and Cornwall. Yet he is indecisive and lacks foresight, realizing the evil of his allies quite late in the play.
Cornwall - The husband of Lear’s daughter Regan. Unlike Albany, Cornwall is domineering, cruel, and violent, and he works with his wife and sister-in-law Goneril to persecute Lear and Gloucester.
Fool - Lear’s jester, who uses double-talk and seemingly frivolous songs to give Lear important advice.
Oswald - The steward, or chief servant, in Goneril’s house. Oswald obeys his mistress’s commands and helps her in her conspiracies.
Themes, Motifs & Symbols
Themes
Themes are the fundamental and often universal ideas explored in a literary work.
Justice
King Lear is a brutal play, filled with human cruelty and awful, seemingly meaningless disasters. The play’s succession of terrible events raises an obvious question for the characters—namely, whether there is any possibility of justice in the world, or whether the world is fundamentally indifferent or even hostile to humankind. Various characters offer their opinions: “As flies to wanton boys are we to the gods; / They kill us for their sport,” Gloucester muses, realizing it foolish for humankind to assume that the natural world works in parallel with socially or morally convenient notions of justice (4.1.37–38). Edgar, on the other hand, insists that “the gods are just,” believing that individuals get what they deserve (5.3.169). But, in the end, we are left with only a terrifying uncertainty—although the wicked die, the good die along with them, culminating in the awful image of Lear cradling Cordelia’s body in his arms. There is goodness in the world of the play, but there is also madness and death, and it is difficult to tell which triumphs in the end.
Authority versus Chaos
King Lear is about political authority as much as it is about family dynamics. Lear is not only a father but also a king, and when he gives away his authority to the unworthy and evil Goneril and Regan, he delivers not only himself and his family but all of Britain into chaos and cruelty. As the two wicked sisters indulge their appetite for power and Edmund begins his own ascension, the kingdom descends into civil strife, and we realize that Lear has destroyed not only his own authority but all authority in Britain. The stable, hierarchal order that Lear initially represents falls apart and disorder engulfs the realm.
The failure of authority in the face of chaos recurs in Lear’s wanderings on the heath during the storm. Witnessing the powerful forces of the natural world, Lear comes to understand that he, like the rest of humankind, is insignificant in the world. This realization proves much more important than the realization of his loss of political control, as it compels him to re-prioritize his values and become humble and caring. With this newfound understanding of himself, Lear hopes to be able to confront the chaos in the political realm as well.
Reconciliation
Darkness and unhappiness pervade King Lear, and the devastating Act 5 represents one of the most tragic endings in all of literature. Nevertheless, the play presents the central relationship—that between Lear and Cordelia—as a dramatic embodiment of true, self-sacrificing love. Rather than despising Lear for banishing her, Cordelia remains devoted, even from afar, and eventually brings an army from a foreign country to rescue him from his tormentors. Lear, meanwhile, learns a tremendously cruel lesson in humility and eventually reaches the point where he can reunite joyfully with Cordelia and experience the balm of her forgiving love. Lear’s recognition of the error of his ways is an ingredient vital to reconciliation with Cordelia, not because Cordelia feels wronged by him but because he has understood the sincerity and depth of her love for him. His maturation enables him to bring Cordelia back into his good graces, a testament to love’s ability to flourish, even if only fleetingly, amid the horror and chaos that engulf the rest of the play.
Motifs
Motifs are recurring structures, contrasts, and literary devices that can help to develop and inform the text’s major themes.
Madness
Insanity occupies a central place in the play and is associated with both disorder and hidden wisdom. The Fool, who offers Lear insight in the early sections of the play, offers his counsel in a seemingly mad babble. Later, when Lear himself goes mad, the turmoil in his mind mirrors the chaos that has descended upon his kingdom. At the same time, however, it also provides him with important wisdom by reducing him to his bare humanity, stripped of all royal pretensions. Lear thus learns humility. He is joined in his real madness by Edgar’s feigned insanity, which also contains nuggets of wisdom for the king to mine. Meanwhile, Edgar’s time as a supposedly insane beggar hardens him and prepares him to defeat Edmund at the close of the play.
Betrayal
Betrayals play a critical role in the play and show the workings of wickedness in both the familial and political realms—here, brothers betray brothers and children betray fathers. Goneril and Regan’s betrayal of Lear raises them to power in Britain, where Edmund, who has betrayed both Edgar and Gloucester, joins them. However, the play suggests that betrayers inevitably turn on one another, showing how Goneril and Regan fall out when they both become attracted to Edmund, and how their jealousies of one another ultimately lead to mutual destruction. Additionally, it is important to remember that the entire play is set in motion by Lear’s blind, foolish betrayal of Cordelia’s love for him, which reinforces that at the heart of every betrayal lies a skewed set of values.
Symbols
Symbols are objects, characters, figures, and colors used to represent abstract ideas or concepts.
The Storm
As Lear wanders about a desolate heath in Act 3, a terrible storm, strongly but ambiguously symbolic, rages overhead. In part, the storm echoes Lear’s inner turmoil and mounting madness: it is a physical, turbulent natural reflection of Lear’s internal confusion. At the same time, the storm embodies the awesome power of nature, which forces the powerless king to recognize his own mortality and human frailty and to cultivate a sense of humility for the first time. The storm may also symbolize some kind of divine justice, as if nature itself is angry about the events in the play. Finally, the meteorological chaos also symbolizes the political disarray that has engulfed Lear’s Britain.
Blindness
Gloucester’s physical blindness symbolizes the metaphorical blindness that grips both Gloucester and the play’s other father figure, Lear. The parallels between the two men are clear: both have loyal children and disloyal children, both are blind to the truth, and both end up banishing the loyal children and making the wicked one(s) their heir(s). Only when Gloucester has lost the use of his eyes and Lear has gone mad does each realize his tremendous error. It is appropriate that the play brings them together near Dover in Act 4 to commiserate about how their blindness to the truth about their children has cost them dearly.
Important Quotations Explained
1. Unhappy that I am, I cannot heave
My heart into my mouth. I love your majesty
According to my bond; no more nor less.
Cordelia speaks these words when she address her father, King Lear, who has demanded that his daughters tell him how much they love him before he divides his kingdom among them (1.1.90–92). In contrast to the empty flattery of Goneril and Regan, Cordelia offers her father a truthful evaluation of her love for him: she loves him “according to my bond”; that is, she understands and accepts without question her duty to love him as a father and king. Although Cordelia loves Lear better than her sisters do, she is unable to “heave” her heart into her mouth, as her integrity prevents her from making a false declaration in order to gain his wealth. Lear’s rage at what he perceives to be her lack of affection sets the tragedy in motion. Cordelia’s refusal to flatter Lear, then, establishes her virtue and the authenticity of her love, while bringing about Lear’s dreadful error of judgment.
2. Thou, nature, art my goddess; to thy law
My services are bound. Wherefore should I
Stand in the plague of custom, and permit
The curiosity of nations to deprive me,
For that I am some twelve or fourteen moonshines
Lag of a brother? Why bastard? wherefore base?
…
Legitimate Edgar, I must have your land.
Our father’s love is to the bastard Edmund
As to the legitimate. Fine word—“legitimate”!
Well, my legitimate, if this letter speed,
And my invention thrive, Edmund the base
Shall top the legitimate. I grow; I prosper.
Now, gods, stand up for bastards!
Edmund delivers this soliloquy just before he tricks his father, Gloucester, into believing that Gloucester’s legitimate son, Edgar, is plotting against him (1.2.1–22). “I grow; I prosper,” he says, and these words define his character throughout the play. Deprived by his bastard birth of the respect and rank that he believes to be rightfully his, Edmund sets about raising himself by his own efforts, forging personal prosperity through treachery and betrayals. The repeated use of the epithet “legitimate” in reference to Edgar reveals Edmund’s obsession with his brother’s enviable status as their father’s rightful heir. With its attack on the “plague of custom,” this quotation embodies Edmund’s resentment of the social order of the world and his accompanying craving for respect and power. He invokes “nature” because only in the unregulated, anarchic scheme of the natural world can one of such low birth achieve his goals. He wants recognition more than anything else—perhaps, it is suggested later, because of the familial love that has been denied him—and he sets about getting that recognition by any means necessary.
3. O, reason not the need! Our basest beggars
Are in the poorest thing superfluous.
Allow not nature more than nature needs,
Man’s life’s as cheap as beast’s . . .
…
You heavens, give me that patience, patience I need!
…
If it be you that stir these daughters’ hearts
Against their father, fool me not so much
To bear it tamely; touch me with noble anger,
And let not women’s weapons, water-drops,
Stain my man’s cheeks! No, you unnatural hags,
…
No, I’ll not weep.
I have full cause of weeping, but this heart
Shall break into a hundred thousand flaws,
Or ere I’ll weep. O fool, I shall go mad!
Lear delivers these lines after he has been driven to the end of his rope by the cruelties of Goneril and Regan (2.4.259–281). He rages against them, explaining that their attempts to take away his knights and servants strike at his heart. “O, reason not the need!” he cries, explaining that humans would be no different from the animals if they did not need more than the fundamental necessities of life to be happy. Clearly, Lear needs knights and attendants not only because of the service that they provide him but because of what their presence represents: namely, his identity, both as a king and as a human being. Goneril and Regan, in stripping Lear of the trappings of power, are reducing him to the level of an animal. They are also driving him mad, as the close of this quotation indicates, since he is unable to bear the realization of his daughters’ terrible betrayal. Despite his attempt to assert his authority, Lear finds himself powerless; all he can do is vent his rage.
4. As flies to wanton boys are we to the gods;
They kill us for their sport.
Gloucester speaks these words as he wanders on the heath after being blinded by Cornwall and Regan (4.1.37–38). They reflect the profound despair that grips him and drives him to desire his own death. More important, they emphasize one of the play’s chief themes—namely, the question of whether there is justice in the universe. Gloucester’s philosophical musing here offers an outlook of stark despair: he suggests that there is no order—or at least no good order—in the universe, and that man is incapable of imposing his own moral ideas upon the harsh and inflexible laws of the world. Instead of divine justice, there is only the “sport” of vicious, inscrutable gods, who reward cruelty and delight in suffering. In many ways, the events of the play bear out Gloucester’s understanding of the world, as the good die along with the wicked, and no reason is offered for the unbearable suffering that permeates the play.
5. Howl, howl, howl, howl! O, you are men of stones:
Had I your tongues and eyes, I’d use them so
That heaven’s vault should crack. She’s gone forever!
I know when one is dead, and when one lives;
She’s dead as earth.
Lear utters these words as he emerges from prison carrying Cordelia’s body in his arms (5.3.256–260). His howl of despair returns us again to the theme of justice, as he suggests that “heaven’s vault should crack” at his daughter’s death—but it does not, and no answers are offered to explain Cordelia’s unnecessary end. It is this final twist of the knife that makesKing Lear such a powerful, unbearable play. We have seen Cordelia and Lear reunited in Act 4, and, at this point, all of the play’s villains have been killed off, leaving the audience to anticipate a happy ending. Instead, we have a corpse and a howling, ready-for-death old man. Indeed, the tension between Lear as powerful figure and Lear as animalistic madman explodes to the surface in Lear’s “Howl, howl, howl, howl,” a spoken rather than sounded vocalization of his primal instinct.
No comments:
Post a Comment